History Of South American Poverty And The Development Of...

Liberation Theology â€Å"But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but demand that we go and build a different social order.†  ¹ ― Gustavo Gutierrez The history of South American Poverty and the development of Liberation Theology During the 1950s and 60s nationalistic consciousness and significant industrial development in the areas of Peron in Argentina, Vargas in Brazil and Cardenas in Mexico benefited the upper and middle classes. The casualties of these economic and regional changes were the poor peasantry who were pushed into a deeper marginalization and small depressed villages of shacks and huts. Dependent upon capitalism and subordination to rich nations, primarily the United States, led to widespread movements demanding changes in the socio-economic structure of the countries. Many of the movements accelerated into demonstrations and militant type activism. The dictatorships responded with a strong military response in reaction to the militants exerting extreme control over all demonstrations, which escalated into widespread acts ofShow MoreRelated Separation of Church and State in Latin America Essay7515 Words   |  31 PagesSeparation of Church and State in Latin America Throughout Latin American history, the Roman Catholic Church has played a tumultuous role, from passive soul saving to aggressive revolutionary actions. 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